"The most private thing in life is your dreaming. When the dreaming disappears you enter into the world of the universal. Then you enter into truth, into God, into nirvana. But with all your dreams, that is impossible; you are lost in your own dreams. And it is not only one dream within you; millions of them are constantly growingone is being replaced by another. You think that now you are awake because one dream has left you, but another has taken its place. You can even dream that you are awake. Buddhas go on shouting, but you don't hear.

"Jesus says: If you have eyes to see, see. If you have ears to hear, hear. He is not talking with deaf and blind people, he is talking with people like you. He is saying exactly the same thing that Buddha is saying: that you are asleep.

"Jesus had been to India, and when Jesus came to India, Buddha was very much alive. Although he had left his body five hundred years before, the air was still full with his songs. There were still people deeply connected with him; there were still people for whom he was almost a tangible reality.

"Buddha had said that 'My religion will last for five hundred years.' Those years were coming to an end; it was the last phase. The sun was setting, but the sun was still on the horizon.

"Jesus must have visited Buddhist schools, monasteries. In Ladakh there is still a hand-written scripture in existence in which Jesus has written about his coming to India, his visit, his experiences, what he had gained here. Christian scriptures are completely silent about his life. He is mentioned once when he is twelve years old and then for eighteen years there is a gap. Then he is mentioned when he is thirty, and then he lives only three years more. Where had he been for eighteen years? The people who were writing the gospels must have been aware of the gap, but they were afraid to say anything about those eighteen years, because he was traveling, moving from one mystery school to another mystery school.

"He talked very much the way Buddha talked."