Compassion is the word associated with Gautama Buddha more than any other. In the ninth of twelve volumes of commentary on Buddha’s essential teachings, Osho looks in detail at how to become compassion, the ultimate flowering of meditation.

In the tenth volume of twelve commenting on Buddha’s essential teachings, Osho says that wisdom, which he calls knowing, arises from within, from inner silence. Knowledge from others is secondhand; the key to inner direction, knowing, is meditation.

This is a guide book for living an enlightened life. In the eleventh of twelve volumes of commentary on Buddha’s essential teachings, Osho comments on Buddha’s advice to his enlightened disciples, interpreting his message for the modern world.

Within every human heart lies the seed of enlightenment. In the last of twelve volumes of commentary on Buddha’s essential teachings, Osho says the everybody, following “the law of freedom,” can achieve the ultimate joy, the ultimate truth.

Although Gautama the Buddha spoke for over forty years, he is reported to have said that he never uttered a single word. The Diamond Sutra is one of his mysterious unuttered sutras and is considered by Buddhists to be the most precious.

Love is the divine melody, says Kabir. Osho says this existence is love energy, and the way to experience it is by flowing with existence, becoming one with it, by realizing that you are a unique part of this existence.

Osho addresses how man is born complete, a rainbow, the whole spectrum, but through external influences becomes fragmented. Life is a search to regain this “oneness.”

If you can fall in harmony with Kabir’s vision, you will be enriched beyond all your expectations. Osho says Kabir is not a philosopher, he is a poet singing his own experience.

What does the word God mean? In Osho’s terminology it means love, life, and existence. Through the beautiful songs of Kabir, Osho explores the concept of “the guest.” The guest is godliness, and the seeker must become a host to receive it. “Now wake up. Friend, now wake up!”

Osho introduces Bodhidharma as an outlandish enlightened one. The fragments Osho discusses are taken from notes made by an unknown disciple of Bodhidharma – the disciple asks, and the master responds, simply, bluntly, in his own matchless style.