Osho uses the Tao Te Ching texts as Lao Tzu intended: to ignite the flame of individual awareness and insight. From the seven verses Osho selected to comment on, he moves deeply into his own understanding and burns through every idea we may hold about ourselves until we can see with the same crystal clear light as Lao Tzu.

Osho revitalizes the impact Jesus has on the world. Here is a new way people can understand long-familiar Bible verses, and Jesus, a true revolutionary.

Osho looks at Jesus in a highly original way: Jesus the master working with his disciples, Jesus walking in the marketplace, Jesus the fiery rebel creating troubles for the rabbis in the temple. Here is the man who enjoyed his food, enjoyed his wine, and who very much enjoyed his short life.

Osho is himself a master, and has talked about many great masters. He places Jesus in this context. This volume covers the final days of Jesus on this earth: the Last Supper, the betrayal by his own disciples, his crucifixion, and his resurrection.

Love is the divine melody, says Kabir. Osho says this existence is love energy, and the way to experience it is by flowing with existence, becoming one with it, by realizing that you are a unique part of this existence.

Osho addresses how man is born complete, a rainbow, the whole spectrum, but through external influences becomes fragmented. Life is a search to regain this “oneness.”

If you can fall in harmony with Kabir’s vision, you will be enriched beyond all your expectations. Osho says Kabir is not a philosopher, he is a poet singing his own experience.

What does the word God mean? In Osho’s terminology it means love, life, and existence. Through the beautiful songs of Kabir, Osho explores the concept of “the guest.” The guest is godliness, and the seeker must become a host to receive it. “Now wake up. Friend, now wake up!”