Your Mirrorlike Witnessing Remains Eternally

Individual Talk

From:Hyakujo: The Everest of Zen, with Basho’s Haikus

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"Maneesha, before I discuss the sutras of Hyakujo and the haikus of Basho, I have to settle this great matter about Anando. I call it the great matter, because to me you all are buddhas...."
"Maneesha, before I discuss the sutras of Hyakujo and the haikus of Basho, I have to settle this great matter about Anando. I call it the great matter, because to me you all are buddhas...."

Osho continues:

"I wrote a letter to Joshua Liebman: 'Your very title is wrong, your very attitude is wrong. You don't know a simple fact about the inner world: mind is the cause of all trouble; only no-mind can be at peace, because in a state of no-mind you have gone beyond the clouds into the open sky, where problems don't exist.'

"The mind is a small accumulation of thousands of years of problems. You are still carrying them, and they are just waiting for some situation to surface. Even you are surprised: From where has this problem surfaced?

"You were not aware that ninety percent of your mind is in darkness. Only a small fragment – ten percent – has become a little awake. He knows nothing about what is going on in the depths of the ninety percent. And from that unconscious, anything can surface to the conscious. Just a certain situation is needed to trigger it off. It may remain dormant for years, for lives, and it may become suddenly the greatest problem in your life.

"This is not only a question for Anando, it is a question for everyone who has a mind. Only those who have not a mind, and function directly and straightforward without bringing any thoughts in between, who rather than thinking simply reflect – they don't have any problems. We have called such people buddhas.

"You all have the potential of having mind or no-mind. You can have both: when you need to work with the objective reality you can use the mind – it is extrovert; when you are working towards the inner world, and the treasure house of your being, you have to use the no-mind.

"The problem arises that you are accustomed to using the mind, because you are accustomed to the outside world. So when you start working for the inner, you still continue functioning with the mind. That is not the area of functioning for the mind.

"The mind can only be objective, it can never be subjective. And the moment you try to make it subjective, you will get into tremendous anguish, strange anxieties. The whole of the unconscious mind will start arising in flames within you."

More Information
Publisher Osho International
Duration of Talk 138 mins
File Size 32.71 MB
Type Individual Talks
Edition/ Version 2