Real Repentance Is Remembering
Individual Talk
From:Finding Your Own Way
In stock
"Man is a crowd, a crowd of many voices – relevant, irrelevant, consistent, inconsistent – each voice pulling in its own way; all the voices pulling man apart. Ordinarily man is a mess, virtually a..."
"Man is a crowd, a crowd of many voices – relevant, irrelevant, consistent, inconsistent – each voice pulling in its own way; all the voices pulling man apart. Ordinarily man is a mess, virtually a..."
Osho continues:
"Even sometimes you feel that you never wanted to do it. In spite of yourself, you go on committing many mistakes – because you are not one, you are many.
"Buddha does not call these mistakes sins, because to call them sin will be condemning you. He simply calls them misdemeanors, mistakes, errors. To err is human, not to err is divine. And the way from the human to the divine goes through mindfulness. These many voices within you can stop torturing you, pulling you, pushing you. These many voices can disappear if you become mindful.
"In a mindful state mistakes are not committed – not that you control them, but in a mindful state, in an alert, aware state, voices, many voices cease; you simply become one, and whatsoever you do comes from the very core of your being. It is never wrong. This has to be understood before we enter into these sutras.
"In the modern Humanistic Potential Movement there is a parallel to understand it. That's what Transactional Analysis calls the triangle of PAC. P means parent, A means adult, C means child. These are your three layers, as if you are a three-storied building. First floor is that of the child, second floor is that of the parent, third floor is that of the adult. All three exist together.
"This is your inner triangle and conflict. Your child says one thing, your parent says something else, your adult, rational mind says something else.
"The child says 'enjoy.' For the child this moment is the only moment; he has no other considerations. The child is spontaneous, but unaware of the consequences – unaware of past, unaware of future. He lives in the moment. He has no values and he has no mindfulness, no awareness. The child consists of felt concepts; he lives through feeling. His whole being is irrational.
"Of course he comes into many conflicts with others. He comes into many contradictions within himself, because one feeling helps him to do one thing, then suddenly he starts feeling another feeling. A child never can complete anything. By the time he can complete it his feeling has changed. He starts many things but never comes to any conclusion."
"Buddha does not call these mistakes sins, because to call them sin will be condemning you. He simply calls them misdemeanors, mistakes, errors. To err is human, not to err is divine. And the way from the human to the divine goes through mindfulness. These many voices within you can stop torturing you, pulling you, pushing you. These many voices can disappear if you become mindful.
"In a mindful state mistakes are not committed – not that you control them, but in a mindful state, in an alert, aware state, voices, many voices cease; you simply become one, and whatsoever you do comes from the very core of your being. It is never wrong. This has to be understood before we enter into these sutras.
"In the modern Humanistic Potential Movement there is a parallel to understand it. That's what Transactional Analysis calls the triangle of PAC. P means parent, A means adult, C means child. These are your three layers, as if you are a three-storied building. First floor is that of the child, second floor is that of the parent, third floor is that of the adult. All three exist together.
"This is your inner triangle and conflict. Your child says one thing, your parent says something else, your adult, rational mind says something else.
"The child says 'enjoy.' For the child this moment is the only moment; he has no other considerations. The child is spontaneous, but unaware of the consequences – unaware of past, unaware of future. He lives in the moment. He has no values and he has no mindfulness, no awareness. The child consists of felt concepts; he lives through feeling. His whole being is irrational.
"Of course he comes into many conflicts with others. He comes into many contradictions within himself, because one feeling helps him to do one thing, then suddenly he starts feeling another feeling. A child never can complete anything. By the time he can complete it his feeling has changed. He starts many things but never comes to any conclusion."
| Publisher | Osho International |
|---|---|
| Duration of Talk | 101 mins |
| File Size | 0 MB |
| Type | Individual Talks |
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