I Am in Favor of Love
Individual Talk
In stock
Osho,
Why is every human being full of problems and unhappy?
"The first thing: because man can be tremendously happy, the possibility exists, hence, his unhappiness. Nobody else – no animal, no bird..."
Why is every human being full of problems and unhappy?
"The first thing: because man can be tremendously happy, the possibility exists, hence, his unhappiness. Nobody else – no animal, no bird..."
Osho,
Why is every human being full of problems and unhappy?
"The first thing: because man can be tremendously happy, the possibility exists, hence, his unhappiness. Nobody else – no animal, no bird..."
Osho continues:
Why is every human being full of problems and unhappy?
"The first thing: because man can be tremendously happy, the possibility exists, hence, his unhappiness. Nobody else – no animal, no bird..."
"The more alert a person is, the more he feels the sadness, the more he feels the potentiality and the contradiction, that nothing is happening and he's stuck.
"Man is unhappy because man can be tremendously happy. And unhappiness is not bad. It is the very drive that will take you to the peak. If you are not unhappy, then you will not move. If you are not unhappy in your dark valley, why should you make any effort to climb uphill? It is going to be arduous – unless the sun shining at the top becomes a challenge, unless the very existence of the top creates a mad urge to reach, unless the very possibility provokes you to seek and search. People who are not very alert, sensitive, are not very unhappy. Have you seen any idiot unhappy? – impossible. An idiot cannot be unhappy because he cannot be aware of the possibility that he is carrying within himself.
"You are conscious that you are a seed, and the tree can happen. It is just by the corner. The goal is not very far away; that makes you unhappy. It is a good indication. To feel unhappiness deeply is the first step. Certainly, Buddha felt it more than you. That's why he renounced the valley and started climbing uphill. Small things that you come across everyday became great provocations for him. Seeing a man ill, seeing an old man leaning on his staff, seeing a dead body, was enough; that very night he left his palace. He became aware of where he was: 'The same is going to happen to me. Sooner or later, I will become ill and old and dead, so what is the point of being here? Before the opportunity is taken away from me, I should attain something which is eternal.' A great desire arose in him to reach the peak. That peak we call godliness, that peak we call kaivalya, that peak we call moksha, nirvana; but that peak exists within you like a seed. It has to unfold. So great sensitive souls suffer more. Idiots don't suffer, dullards don't suffer. They are already happy in their ordinary life: earning a little money, making a small house – finished."
"Man is unhappy because man can be tremendously happy. And unhappiness is not bad. It is the very drive that will take you to the peak. If you are not unhappy, then you will not move. If you are not unhappy in your dark valley, why should you make any effort to climb uphill? It is going to be arduous – unless the sun shining at the top becomes a challenge, unless the very existence of the top creates a mad urge to reach, unless the very possibility provokes you to seek and search. People who are not very alert, sensitive, are not very unhappy. Have you seen any idiot unhappy? – impossible. An idiot cannot be unhappy because he cannot be aware of the possibility that he is carrying within himself.
"You are conscious that you are a seed, and the tree can happen. It is just by the corner. The goal is not very far away; that makes you unhappy. It is a good indication. To feel unhappiness deeply is the first step. Certainly, Buddha felt it more than you. That's why he renounced the valley and started climbing uphill. Small things that you come across everyday became great provocations for him. Seeing a man ill, seeing an old man leaning on his staff, seeing a dead body, was enough; that very night he left his palace. He became aware of where he was: 'The same is going to happen to me. Sooner or later, I will become ill and old and dead, so what is the point of being here? Before the opportunity is taken away from me, I should attain something which is eternal.' A great desire arose in him to reach the peak. That peak we call godliness, that peak we call kaivalya, that peak we call moksha, nirvana; but that peak exists within you like a seed. It has to unfold. So great sensitive souls suffer more. Idiots don't suffer, dullards don't suffer. They are already happy in their ordinary life: earning a little money, making a small house – finished."
Publisher | Osho International |
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Duration of Talk | 92 mins |
File Size | 27.2 MB |
Type | Individual Talks |
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